Visual Analysis 3
What is beautiful and what is sublime? The translator wants
to divide them into two categories. However can the view not be taken in which
the two are combined to form an overwhelming appreciation of both views? I
think they can. The difference in enjoyable qualities has been separated by the
author. One is the physical pleasures of the world in beauty and exercising experiences
and the other is the appreciation of solitude and the coming of tranquility.
One can see the intrinsic beauty in the sublime and the sublime in the
beautiful. It is all viewed through the eyes.
Some say you can view the soul through the eyes. This may still
be a form of seeing physical beauty. The viewer gazes into the deepest part of
face, the pupil, and sees the depth of the soul. Can you really see the depth
of one’s spirit through the pupil? This observation of the soul may be just the
perception of the viewer. All you really see is the cornea, if you can see that
deep. However the Chinese believe the chi is directed and channeled through the
eyes. This makes sense as the eyes are the general directors of the body motion
and kinetics. So it is possible that what is projected out the eyes is then
connected to the one looking and vice versa. So in a way a very distant circuit
connection has formed and a transmission of energy has occurred. What lies
encoded on energy has more meaning than any word or sound. So what is
appreciated is pure energetic beauty, but the sublime is still there. The
translation of energetic meaning is still only what you as the viewer’s perceive
it to be. It is an educated guess or a hypothesis based on the perception of
the connection of overlapping energies. Energy peaks and troughs in waves much
like the guessing of meaning. The circuit connection still exists and the peak
is the elation of beauty and the trough the sublime moment of doubt. This is
the moment of doubt in which the viewer is not exactly sure what is being
transmitted is the message that the viewer needs. This moment of doubt can
become overwhelming. Then hollow tubes of speech are thrown forth from the
mouth encoded in waves of speculation. These tubes either reinforce the notion
or further confuse the message. Either way tubular interaction confuses the
energy translation. Affection reinforces the circuit connection and fills the
hollow tubes that mold the spaces of the moment. This then creates another more
intense circuit connection and the cycle continues again on a different level.
Now that energetic waves have been defined I will speculate
more on stimulus. I must first set variables of emotional states. The sublime
is a defined as a, “sensitivity of the soul”; and the beautiful defined as, “enjoying
pleasures after their own fashion.” In regards to the sensitive soul it is
understood that a lighter stimulus will have a less drastic effect upon mood.
Compare a sunset of slow stimulus to a rave of loud forced sensation. This is
the splendid beautiful garden and not the whorish advertisement of physical
beauty. Therefore less energy is needed and the wave peaks and troughs on a
less drastic scale. This still does not properly define the appreciation for
the trough, but possibly the vibration of the trough. Why does someone enjoy
the trough of joy? Perhaps the emotional median amplitude is lower than that of
another person. This may be a result of a conglomeration of personal experiences
throughout one’s life. This would make sense if the experiences of one’s life
have been harsh and intense, for example having stress median amplitude of 50
where the norm is only 5. The only logical solution is to decrease the median.
Stimulus is presented in waves of enjoyment are now taken in the lesser value
as the soul strives for equilibrium. Still the sunset can be appreciated in the
waves expressed by another’s eyes as equilibrium is found in the extended
trough. In that extended trough is the beautiful garden where splendid beauty
is found in the organization of the soul. But is it only the perception of the
viewer that sees only what he wants to see? One may never know without the input
of appropriate affectionate stimulus.
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